The Battle for Affluence
A Battle in Print by Stuart Simpson
The production of wealth has become redefined as the consumption of resources and of products. The discussion over how best to organise our society has shifted from one that is concerned with the best way of generating wealth and managing an environment that suits our needs to one that is concerned with the moral choices of individual consumers. This situation produces a vindictive culture where normal everyday activities are labelled immoral and viewed as the causes of many of the world's problems. It also limits our ability to face the problems generated by development or the lack of it.
But in vain do we look for a critique of the idea that we might find meaning in a life oriented around consumption. Instead, the problem is that we are consuming the wrong types of goods. What this ignores is the extent to which this 'consumer culture' is observed more in the breach than in the observance. We may shop at a giant supermarket chain, or we may shop at our local farmers’ market. We may go on a package holiday to
The consumer culture we live in is not driven by the millions of Tesco shoppers, but by the far smaller number of 'ethical consumers'. A recent anti-car commercial produced by Greenpeace sums up this critique quite neatly. The slick advert can be found on the Greenpeace website by clicking on the link entitled 'What does your car say about you?’. Do you drive an SUV – the gas guzzling behemoth hated by the environmentalist? If you do then you are a 'prick’ with no friends, and people will spit in your coffee. At least this is the message from Greenpeace. Those who drive SUVs are amoral consumers, indulging their macho image at the expense of their fellow road users, the environment and future generations. What is the alternative? Buy a different car, and become overnight a morally conscious individual.
After finding a Greenpeace leaflet stuck to the windscreen of her 4x4, film star Thandie Newton decided to switch to a more moral mode of transport: ‘[T]his year I made what I believe is a life-changing choice; for myself and my family, and also, in a small way, for the planet, and I wanted to share that with you, and tell you why’. Greenpeace goes on to tell us that 'As well has trading in her own gas-guzzler, the actor has written to celebrity 4x4 owners on both sides of the Atlantic – including Jamie Oliver, Chris Martin, Michael Jackson, Robin Williams, Jack Nicholson, Madonna, Sean Connery, Ozzy Osbourne, David Beckham and her Mission Impossible II co-star, Tom Cruise’. The conflation here of moral righteousness with celebrity name-dropping should not be seen as in any way discordant. From Jamie Oliver's crusade to get kids to eat their greens to Bono's recent launch of the ethical brand 'Red', consumer and celebrity culture itself has begun to rebrand itself as moral and responsible.
The moral condemnation of everyday acts such as driving to the shops is concerning enough. However, it is the implication that the choices we make as consumers have global implications that is most damaging. It may not be surprising to find a movie actress believing that every little decision she makes has consequences for the future of the planet. But when government policy is constructed on such tenuous grounds we should be worried. In response to the drought in the South East, Ken Livingstone has vetoed the application by Thames Water to build a desalination plant in the
The arguments of the London mayor and Waterwise amount to the claim that London's underdeveloped water infrastructure is somehow the fault of individual consumers, since they are the ones who must pay the cost by changing their behaviour. This demands that we accept the conceited belief of
This is not to say that amongst the great and good there is a conspiracy to blame thoughtless consumers for problems as a way of avoiding dealing with these problems themselves. Targeting individual acts is symptomatic of a deeper trend, namely that we have lost the sense that we can deal with problems at the level of society. Humanity today is seen as having the ability to create problems on a global scale, whereas solutions are located only at the level of individual actions. In a nutshell, this is the implication of the favourite phrase of the environmentalist – 'think global, act local'. Think of the world's poor; buy Fairtrade coffee. Think of the floods in
Today we see consumption as a cause of problems, rather than production as a solution. This is highlighted in the way in which
Production is often seen to be located in the labour intensive (and less productive) economies of the developing world, but even here our obsession with consumption is at the fore. Discussions of
A shift of attention from production to consumption hinders our ability to solve the problems of development or the lack of it. Here again
In the battle for affluence we need to redefine an affluent society as one that produces wealth for its citizens, not one that consumes the world's resources and produces only pollution and waste. It is only through generating a more affluent society that we can begin to address any of the issues that legitimately concern us today. But more than this, the problems that are often understood to be the consequences of too much consumption, and hence too much affluence, are often the result of the contrary. The reason the developing world will continue to face the most severe consequences of environmental disasters is because they have not developed – they do not consume enough. Managing the environment for our own benefit requires productive capability and wealth, lots of it. Our self-indulgent concern with our consumer habits will only make facing these problems harder.
date created:27/6/2006 16:50:29
last updated:27/9/2006 16:59:16